Open question for thoughts and explanations re Odysseus’ raid on the Cicones (also called Kikonians) while on his way home from the Trojan War, on any of my questions below and/or other thoughts of your own.
In Homer’s Odyssey Book 9, Odysseus tells his Phaeacian hosts of his adventures while returning victorious from Troy, beginning with how, leading his men home in 12 ships (I have added 3 explanatory notes I have researched):
“From Ilium [Troy] storms blew me to the Cicones*, to Ismaros. There, I sacked* the town and put the men to the sword. And we took the wives* and much loot out of the town to divide among us, and I did my best to see that every man received his proper share.”
*Notes: The “Cicones” are a people of that region mentioned twice in Homer’s Iliad as allies of Troy, including in the catalogue of ships in Iliad Book 2 as sending warriors to reinforce the Trojans.
“Sacked” - Ancient Greek ‘pertho’; to devastate, ruin, sack; used in relation to a conquered town in those days it would generally be taken to include plundering, killing the men and enslaving the women. For the losing side, it was total catastrophe. [Note: Odysseus also uses "[olesa]" to describe what he did to the Ciconian men, which means to destroy.]
“Wives” Greek ‘[alochous]’, from words for lying down together; it may mean ‘wives’, but can mean or include concubines & mistresses. This was a normal and acceptable word to use for female partners, but the suggestion of sleeping together could also, frankly, be a hint at what the Greeks want them for.
Odysseus adds that he thought it best to leave quickly but his men insisted on staying to feast on captured wine, cattle and sheep on the beach. They were still there the next day when more Cicones arrived from inland, summoned by fugitives from Odysseus’ raid who ran to them and ‘made a great cry’. These new Cicones were “better men, more numerous and more skilled in war”. They gave battle. The Greeks put up a long fight but lost over 70 men and had to flee to their ships. After commemorating their dead, they sailed away unpursued.
This raid is referred to 3 further times in the Odyssey. In Book 9, at lines [164-168] Odysseus and his men enjoy wine captured in the raid. At [197-210] he says that in the raid out of respect for the god, he protected Maron, a priest of Apollo living near the town, and Maron’s family, from harm. In return, Maron gave Odysseus fine gifts of gold, silver and strong wine. The wine is useful in the story of the Cyclops. In [Book 23 lines 310-311] when Odysseus is finally home he tells his wife Penelope of his many adventures, including laying waste the Cicones, so he presumably does not expect her to disapprove of his raid.
Any thoughts on this, on any point(s) below or anything else that occurs to you? (“That’s just how it was in those days” may be a valid answer to some questions, but please don’t assume it without some evidence or reasoning!)
Why does Homer include this incident? Does it add anything to the story? (Most modern readers prefer the more fantastical magic and monsters episodes that follow with the Cyclops, Circe, Sylla and Charybdis etc. and many modern retellings downplay or omit the raid on the Cicones.)
How did Odysseus conquer Ismaros and its men so easily? He does not mention losing a single man doing so, but he does tell us when he loses men in the battle the next day.
Did Odysseus sack Ismaros because of the Trojan War, or was it normal and OK to do this to any foreign town, given the opportunity? The Greeks sacked other Trojan allies’ towns in the War, gaining plunder and slaves. However, there was then a military need to eliminate enemy allies and capture supplies. There seems no need to attack Ismaros. The Trojan War is already won, Troy destroyed and Odysseus and his men already have plunder from Troy and are supposedly tired of war and eager for home.
a) The one reference to the women of Ismaros in the passage above: “We took the wives and much loot out of the town to divide among us” is their only mention in the Odyssey. Do we assume hundreds (?) of these unfortunate Ciconian “wives” (actually now widows) are present as slaves, presumably servants and concubines, on Odysseus’ ships in the later adventures until the ships are lost, but are not considered worth mentioning? If not, what happened to them?
b) Ditto that in the Sack of Troy, the Greeks/ Achaeans are supposed to have enslaved Trojan women in large numbers as booty of war, yet there is no mention anywhere in the Odyssey of such women being on Odysseus’ ships? Obviously by our values their enslavement would be totally wrong, but would their lives thereafter and relations with their Greek captors have been uniformly terrible, or could they have adapted?
c) If captured Trojan or Ciconian slaves and women are on board, presumably they die along with the crews when the ships are lost, but again their fate is not important enough to mention?
- Thoughts about the position of Maron and his wife, giving gifts to Odysseus even as he and his warriors kill or carry off into slavery all their neighbours?
: http://www.perseus.tufts.edu/hopper/morph?l=w%29%2Flesa&la=greek&can=w%29%2Flesa0&prior=e)/praqon&d=Perseus:text:1999.01.0135:book=9:card=1&i=1 : http://www.perseus.tufts.edu/hopper/morph?l=a%29lo%2Fxous&la=greek&can=a%29lo%2Fxous0&prior=d%27&d=Perseus:text:1999.01.0135:book=9:card=1&i=1 : http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0136%3Abook%3D9%3Acard%3D161 : http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0136%3Abook%3D9%3Acard%3D193 : http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0136%3Abook%3D23%3Acard%3D310