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Talking about Europe and cultures that influenced it... Why and since when was the revival of the dead considered evil?

In Greek mythology bringing back a loved one is hard or comes at a price, but it doesn't seem to be frowned upon.

So the precedent must come from other mythology. But which one? In Christianity bringing the dead back is considered a miracle, so probably not here either. So where does the "bringing people back is evil" mind-set come from?

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    Mesopotamia surely. Inanna/Ishtar (and her sister Ereshkigal) used both a specific sentence to threaten people: usella mituti ikkalu baltuti, something like "I will bring up the dead, they will feed on the living" that is find with various alterations in both the mouth of the sisters. This is exactly what Ishtar says to Shamash to gain the Great Bull of Heaven. – Gibet Feb 26 '18 at 10:11
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    Keep in mind there's a difference between bringing someone back from the Elysian Fields and reanimating dead corpses. – Mario Feb 27 '18 at 6:41
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When and why did necromancy became a bad thing?

Probably since it was first practiced. However, there are no sources that ancient that have survived to our day. Some people would have been against it from day one because they would have thought it unholy and unnatural to the lest.

The oldest literary account of necromancy is found in Homer's (12th-8th century) Odyssey.

Necromancy is a practice of magic involving communication with the dead – either by summoning their spirits as apparitions, visions or raising them bodily – for the purpose of divination, imparting the means to foretell future events, discover hidden knowledge, to bring someone back from the dead, or to use the dead as a weapon. Sometimes referred to as "Death Magic", the term may also sometimes be used in a more general sense to refer to black magic or witchcraft.

The word necromancy is adapted from Late Latin necromantia, itself borrowed from post-Classical Greek νεκρομαντεία (nekromanteía), a compound of Ancient Greek νεκρός (nekrós), "dead body", and μαντεία (manteía), "divination by means of"; this compound form was first used by Origen of Alexandria in the 3rd century AD. The Classical Greek term was ἡ νέκυια (nekyia), from the episode of the Odyssey in which Odysseus visits the realm of the dead souls and νεκρομαντεία in Hellenistic Greek, rendered as necromantīa in Latin, and as necromancy in 17th-century English.

Early necromancy was related to – and most likely evolved from – shamanism, which calls upon spirits such as the ghosts of ancestors. Classical necromancers addressed the dead in "a mixture of high-pitch squeaking and low droning", comparable to the trance-state mutterings of shamans.[7] Necromancy was prevalent throughout Western antiquity with records of its practice in ancient Egypt, Babylonia, Greece and Rome. In his Geographica, Strabo refers to νεκρομαντία (nekromantia), or "diviners by the dead", as the foremost practitioners of divination among the people of Persia,[8] and it is believed to have also been widespread among the peoples of Chaldea (particularly the Sabians, or "star-worshipers"), Etruria and Babylonia. The Babylonian necromancers were called manzazuu or sha'etemmu, and the spirits they raised were called etemmu.

The oldest literary account of necromancy is found in Homer’s Odyssey. Under the direction of Circe, a powerful sorceress, Odysseus travels to the underworld (katabasis) in order to gain insight about his impending voyage home by raising the spirits of the dead through the use of spells which Circe has taught him. He wishes to invoke and question the shade of Tiresias in particular; however, he is unable to summon the seer's spirit without the assistance of others. The Odyssey's passages contain many descriptive references to necromantic rituals: rites must be performed around a pit with fire during nocturnal hours, and Odysseus has to follow a specific recipe, which includes the blood of sacrificial animals, to concoct a libation for the ghosts to drink while he recites prayers to both the ghosts and gods of the underworld.

Biblical writing are very explicit that necromancy is wrong and is punishable by death.

10 Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, 11 or casts spells, or who is a medium or spiritist or who consults the dead. 12 Anyone who does these things is detestable to the Lord; because of these same detestable practices the Lord your God will drive out those nations before you. - Deuteronomy 18:10-12

The Book of Deuteronomy is believed to have been written by Moses the Lawgiver himself sometime in mid to late 13th century BC.

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Actually, trafficking with chthonic spirits could be prosecuted as impiety under Greek law by classical times.

The Witchcraft and Magic in Europe's second volume, on ancient Greece and Rome, has some interesting stuff on this.

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Bans on necromancy are hardly a new thing. The Bible explicitly forbade it 3500 years ago:

There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee. — Deuteronomy 18:10–12 (KJV)

and that was simply the official codification of the law. It would have already been forbidden from long before that.

But note that necromancy has nothing to do with raising the dead as the body of the question implies. The word means "communicating with the dead", not "resurrecting the dead".

Either the Title or the Body of this question needs to be changed to be consistent with the other.

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